“I’m not doing that again.”
We have all said this. In some
cases it is the guy finally breaking up with the train-wreck of a girlfriend
who everyone tried to warn him about. In
other cases it is the addict finally getting sober after relapsing again… after
getting sober… after relapsing, again.
Perhaps it is the alpinist who
has a hair-raising open bivy, in a storm, without adequate clothing or food or
shelter yet goes back into the mountains.
But we often do. Memories
fade. The immediacy is lost, and the
potency of what was felt in the moment has been diluted to, “It wasn’t that
bad.”

After my ultra-marathon last month (heck, in the middle of
it), I swore up and down that I would not put my mind and body through the
torture a third time. Depleted of
energy, dehydrated, blistered, and broken is a great state to reinforce the
necessity of quitting these stupid ultra-marathons and the scholarship that is
the albatross around my neck. But only two
weeks later the memory has started to fade.
During this time since the 28th of
April, I have had conversations with many of my students
about the run, the scholarship, and the purpose. Again and again I find myself
talking about the fact that the chosen student is not the smartest or the most
financially needy. She is the toughest,
most stubborn individual with the greatest drive and vision for herself. My two recipients have been kids who refuse
to say, “I quit.” The whole purpose for
running 50 miles is to demonstrate this value: stuff worth getting is hard to
get; don’t quit even when it hurts or cuts you down or seems impossible. Presumably I am supposed to live this value
of dogged perseverance through terrible odds.
Through that lens it seems kind of weak that I have considered quitting
because it was “too hard”. In retrospect I also see some very significant problems with
how I prepared. Clearly I had some
setbacks including a sinus infection and a sprained ankle. However, I recognize that I went into the
preparation feeling like I could rely more on my own experience than I should
have. Knowing what to expect is
helpful. Adequate preparation is still
necessary.
Like a junkie, I find myself already missing the tortured
high of running those long distances.
They are both meditative and elegant in their simplicity. There is an erosion of the self that occurs;
at the end, the carapace that conceals the tender self beneath has been
dissolved through hours of sweat and effort.
I am left with only the truth and a self is vulnerable and raw. Perhaps this is why I found the 50 miles so
painful last week. I was forced to come
to grips with what I really wanted from the endeavor. Was it about time (faster than last year),
competition (placing higher than my friends with whom I had trained), or the
scholarship (money raised from simply covering the distance)? I find myself entertaining the notion that I will do it
again next year. It matters so much to
the winner of the scholarship, and it has been so deeply revealing about who I
am. I would presume that as the summer
passes, I will find that “I am not doing that again” will fade into something
else: a receptiveness of the idea that the scholarship and its incumbent 50
miles should continue. Unlike the
junkie, the boyfriend, or the alpinist, running the 50 miles does not threaten
my well being (despite what people may think).
It is true that I lose my toenails, but I risk little physically. I was left psychologically wreaked, not
corporeally damaged. Endurance is in the
mind not the legs or lungs, and perhaps this is where I should start my training
next year.